I've Packed Up
Labels: blogginess
For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin. (For someone who has died has been freed from sin.) (Romans 6:5-7 NET)In the "old man"–our natural born state—we are dominated or enslaved by sin, but union with Christ in his death frees us from that domination. Christ's death is redemption from the power of sin.
He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. (Colossians 1:13,14 NET)Then, in Hebrews 2, Christ's death is said to
destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death.The destruction of the devil by Christ releases those held in slavery, so it's through Satan's destruction that sinners are redeemed from their bondage to him.
But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. (Exodus 21:30 NET)In this case, the man who owned the habitually goring ox is under a sentence of death for his negligence, but a ransom could be paid instead and he could go free.
Labels: soteriology
Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death. (NET)The purpose statement in this verse is actually a purpose statement for Christ's incarnation, but the purpose of the incarnation as given is so that Christ could accomplish something through his death. Christ became human just like we are "so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death." Christ had to be just like us and live our sort of life in order to represent us as our high priest and offer himself to God in our place (See verse 17.).
Labels: purposes of Christ's death
He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God . . . .
. . . he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior . . . .
. . .[B]ecause he loves his people he puts forth his power. He saves them at cost. It is this that gives the use of the redemption terminology its point. . . . The term may be used metaphorically but the metaphor retains its point. The idea of price-paying is not out of mind.1You might say that God expended his power to free the Israelites from slavery, just as long as you don't understand this to mean that God had less power after their redemption than before.
Labels: soteriology
Labels: monthly theme
Said the angel, “He is risen!”
Tell it out with joyful voice:
He has burst His three days’ prison;
Let the whole wide earth rejoice:
Death is conquered, we are free,
Christ has won the victory.Come, ye sad and fearful hearted,
With glad smile and radiant brow!
Death’s long shadows have departed;
All our woes are over now,
Due to passion that He bore—
Sin and pain can vex no more.Come, with high and holy hymning,
Chant our Lord’s triumphant day;
Not one darksome cloud is dimming
Yonder glorious morning ray,
Breaking over the purple east:
Brighter far our Easter feast.He is risen, He is risen!
He has opened Heaven’s gate:
We are free from sin’s dark prison,
Risen to a holier state;
And a brighter Easter beam
On our longing eyes shall stream.
Labels: sunday's hymn
Labels: old photos
Labels: monthly theme
Labels: monthly theme
Labels: theology proper
. . . he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.
Labels: monthly theme
Labels: soteriology, theology
He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good. (Titus 2:14 NET)
Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious--not having a stain or wrinkle, or any such blemish, but holy and blameless. (Ephesians 5:25-27 NET)The purpose statement in the first verse is "to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good"; and in the second text it is "to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious--not having a stain or wrinkle, or any such blemish, but holy and blameless."
Labels: purposes of Christ's death, soteriology
---(Listen.)
St. Patrick's Breastplate (or St. Patrick's Lorica)
I bind unto myself today
The strong Name of the Trinity,
By invocation of the same
The Three in One and One in Three.
I bind this today to me forever
By power of faith, Christ’s incarnation;
His baptism in Jordan river,
His death on Cross for my salvation;
His bursting from the spicèd tomb,
His riding up the heavenly way,
His coming at the day of doom
I bind unto myself today.
I bind unto myself the power
Of the great love of cherubim;
The sweet ‘Well done’ in judgment hour,
The service of the seraphim,
Confessors’ faith, Apostles’ word,
The Patriarchs’ prayers, the prophets’ scrolls,
All good deeds done unto the Lord
And purity of virgin souls.
I bind unto myself today
The virtues of the star lit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea
Around the old eternal rocks.
I bind unto myself today
The power of God to hold and lead,
His eye to watch, His might to stay,
His ear to hearken to my need.
The wisdom of my God to teach,
His hand to guide, His shield to ward;
The word of God to give me speech,
His heavenly host to be my guard.
Against the demon snares of sin,
The vice that gives temptation force,
The natural lusts that war within,
The hostile men that mar my course;
Or few or many, far or nigh,
In every place and in all hours,
Against their fierce hostility
I bind to me these holy powers.
Against all Satan’s spells and wiles,
Against false words of heresy,
Against the knowledge that defiles,
Against the heart’s idolatry,
Against the wizard’s evil craft,
Against the death wound and the burning,
The choking wave, the poisoned shaft,
Protect me, Christ, till Thy returning.
Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.
I bind unto myself the Name,
The strong Name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By Whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.
Labels: hymns, sunday's hymn
Labels: old photos
Labels: monthly theme
The Galway Piper---John Renfro Davis
Every person in the nation
Or of great or humble station
Holds in highest estimation
Piping Tim of Galway
Loudly he can play or low
He can move you fast or slow
Touch your hearts or stir your toe
Piping Tim of Galway
When the wedding bells are ringing
His the breath to lead the singing
Then in jigs the folks go swinging
What a splendid piper
He will blow from eve to mourn
Counting sleep a thing of scorn
Old is he but not outworn
Know you such a piper?
When he walks the highways pealing
Round his head the birds come wheeling
Tim has carols worth the stealing
Piping Tim of Galway
Thrush and Linnet, finch and lark
To each other twitter "Hark"
Soon they sing from light to dark
Pipings learnt in Galway
Labels: monthly theme
Labels: practical Christianity